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主耶和華說:日子將到,我必命饑荒降在地上。人飢餓非因無餅,乾渴非因無水,乃因不聽耶和華的話。
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Harvest scenes make autumnal beauty in Changning
9/24/2020


In the days of Autumnal Equinox, one of the 24 solar terms of the traditional Chinese lunar calendar, Changning county in southwest Yunnans Baoshan presents tourists enchanting harvest scenes that typically appear in mid-autumnal days.

The Changning basin is a good area for producing rice. Forming a golden sea, the crop will be harvested in the days of Cold Dew (Oct 8-22 this year). 

In history, the area was favored by Xu Xiake, a Chinese travel writer and geographer of the Ming Dynasty (1368-1644) known best for his famous geographical treatise.

Poet Yang Shen, a Sichuan native in the Chinese Ming dynasty, poured his passion in Changning on harvest days, mistaking this promised land as his hometown when drunk.


Harvest is closely related to agriculture, which is now common legacy for the industrialized world. But for those living in rural areas across the globe, the harvest season is simply unforgettable. 

In rural China, most ethnic groups observe the harvest festival on the tenth day of the tenth month of the Chinese lunar calendar, while the She and other ethnic minorities celebrate harvest on the Mid-Autumn day.

Pongal, is also referred to as Thai Pongal, is a multi-day harvest festival of South India, particularly in the Tamil community. It is observed at the start of the month Tai according to Tamil solar calendar, and this is typically about January 14.


In Changning, the festival used to be an occasion for trying newly-grinded rice, with the day unfixed. When carefully prepared, the cooked rice and meat were first offered as tributes to the heaven, the earth and the forefathers. 

Before Changning folks enjoy the new rice, they also gave some to the dog. Legend has it that rice seeds were first brought from heaven to earth by the dog, which hid them in its tail. 


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許多前來參加每年一次牧師研討會的牧師感到(2003年人數達到二十五萬之多),他們正經歷著一場由華理克牧師主導的改革運動,他們好像又回到了激動人心的馬丁路德改教運動的時代,不同的是他們可以與領導今天這場改革的領袖相遇和交談。

華理克牧師認為馬丁路德時代的改革是讓教會清楚教會所相信的是什麼,這也是我們今天還在傳講的資訊和教義,而今天的改革是讓教會清楚教會要做什麼


第二次宗教改革的呼聲 
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不少學者持懷疑的態度, 他們認為“目標導向”不過是將傳統的基督教原則作了不同的包裝。




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